When requesting more than one Mass, keep in mind we can schedule only one weekend mass and two weekday masses per year.

The Lenten Fast and Abstinence Regulations are, as follows:

1. Fasting and abstinence from meat, on Ash Wednesday and Good Friday.

2. Abstinence from meat on all Fridays of Lent. The law of abstinence from meat is required of all those fourteen years of age and older.
3. The law of the fast means only one full meal may be taken during the day. Two light meals are permitted, but are not to equal one full meal. The consumption of solid food between meals is prohibited, but liquids may be taken at any time.
4. The law of fast binds those who have completed their 18th year and have not yet reached their 60th year.
5. Those, who by reason of their young age, are not bound by the laws of fast and abstinence, should be taught the true meaning of penance.


It is a traditional doctrine of Christian spirituality that a constituent part of repentance, of which is turning away from sin and returning to God, includes some form of penance, in order for a Christian to remain on the narrow path and be saved. As our Holy Father, Pope Francis, has written: “Dear brothers and sisters, may this Lenten season find the whole Church ready to bear witness to all those who live in material, moral and spiritual destitution the Gospel message of the merciful love of God our Father, who is ready to embrace everyone in Christ. We can so this to the extent that we imitate Christ who became poor and enriched us by his poverty. Lent is a fitting time for self-denial; we would do well to ask ourselves what we can give up in order to help and enrich others by our own poverty. Let us not forget that real poverty hurts: no self-denial is real without this dimension of penance. I distrust a charity that costs nothing and does not hurt.”
Apart from the special Lenten activities of individuals and parishes, Lent also affords a special opportunity for families to grow deeper in their commitment to Christ. Within the family, penitential practices and devotions can be conducted, including the use of Scripture, the Rosary, the Chaplet of Divine Mercy, and other forms of family prayer and devotion.

My Jesus,I love You above all things, and I desire to recieve You into my soul. Since I cannot at this moment receive You sacramentally, come at least spiritually into my heart.  I embrace You as if You were already there and unite myself wholly to You.  Never permit me to be separated from You.
I believe that You are present in the Most Holy Sacrament.

Amen.

NOTICE: Dispensation from Sunday obligation is extended through September 30th.
Effective October 1st, 2020, the general dispensation will expire
and the obligation to attend Sunday Mass will bestored.  Bishop Cahill will be issuing new protocols for our parishes this week.  See Bishops message at the below address: 
https://www.youtube.com/watch?v=tMKpS2G3agM&feature=youtu.be

Twenty-sixth Sunday in Ordinary Time

Reading 1

Thus says the LORD:
You say, "The LORD's way is not fair!"
Hear now, house of Israel:
Is it my way that is unfair, or rather, are not your ways unfair?
When someone virtuous turns away from virtue to commit iniquity, and dies,
it is because of the iniquity he committed that he must die.
But if he turns from the wickedness he has committed,
he does what is right and just,
he shall preserve his life;
since he has turned away from all the sins that he has committed,
he shall surely live, he shall not die.

Responsorial Psalm

R. (6a) Remember your mercies, O Lord.
Your ways, O LORD, make known to me;
teach me your paths,
guide me in your truth and teach me,
for you are God my savior.
R. Remember your mercies, O Lord.
Remember that your compassion, O LORD,
and your love are from of old.
The sins of my youth and my frailties remember not;
in your kindness remember me,
because of your goodness, O LORD.
R. Remember your mercies, O Lord.
Good and upright is the LORD;
thus he shows sinners the way.
He guides the humble to justice, 
and teaches the humble his way.
R. Remember your mercies, O Lord.

Reading 2

Brothers and sisters:
If there is any encouragement in Christ,
any solace in love,
any participation in the Spirit,
any compassion and mercy,
complete my joy by being of the same mind, with the same love,
united in heart, thinking one thing.
Do nothing out of selfishness or out of vainglory;
rather, humbly regard others as more important than yourselves,
each looking out not for his own interests,
but also for those of others.

Have in you the same attitude
that is also in Christ Jesus,
Who, though he was in the form of God,
did not regard equality with God
something to be grasped.
Rather, he emptied himself,
taking the form of a slave,
coming in human likeness;
and found human in appearance,
he humbled himself,
becoming obedient to the point of death,
even death on a cross.
Because of this, God greatly exalted him
and bestowed on him the name
which is above every name,
that at the name of Jesus
every knee should bend,
of those in heaven and on earth and under the earth,
and every tongue confess that
Jesus Christ is Lord,
to the glory of God the Father.

or

Brothers and sisters:
If there is any encouragement in Christ,
any solace in love,
any participation in the Spirit,
any compassion and mercy,
complete my joy by being of the same mind, with the same love,
united in heart, thinking one thing.
Do nothing out of selfishness or out of vainglory;
rather, humbly regard others as more important than yourselves,
each looking out not for his own interests,
but also for those of others.

Have in you the same attitude
that is also in Christ Jesus.

Alleluia

Gospel

Jesus said to the chief priests and elders of the people:
"What is your opinion?
A man had two sons.
He came to the first and said,
'Son, go out and work in the vineyard today.'
He said in reply, 'I will not, '
but afterwards changed his mind and went.
The man came to the other son and gave the same order.
He said in reply, 'Yes, sir,‘ but did not go.
Which of the two did his father's will?"
They answered, "The first."
Jesus said to them, "Amen, I say to you,
tax collectors and prostitutes
are entering the kingdom of God before you.
When John came to you in the way of righteousness,
you did not believe him;
but tax collectors and prostitutes did.
Yet even when you saw that,
you did not later change your minds and believe him."

Twenty-fifth Sunday in Ordinary Time

Lectionary: 133

Reading 1

Seek the LORD while he may be found,
call him while he is near.
Let the scoundrel forsake his way,
and the wicked his thoughts;
let him turn to the LORD for mercy;
to our God, who is generous in forgiving.
For my thoughts are not your thoughts,
nor are your ways my ways, says the LORD.
As high as the heavens are above the earth,
so high are my ways above your ways
and my thoughts above your thoughts.

Responsorial Psalm

Reading 2

Brothers and sisters:
Christ will be magnified in my body, whether by life or by death. 
For to me life is Christ, and death is gain. 
If I go on living in the flesh,
that means fruitful labor for me. 
And I do not know which I shall choose. 
I am caught between the two. 
I long to depart this life and be with Christ,
for that is far better. 
Yet that I remain in the flesh
is more necessary for your benefit.

Only, conduct yourselves in a way worthy of the gospel of Christ.

Alleluia

Gospel

MT 20:1-16A
Jesus told his disciples this parable:
“The kingdom of heaven is like a landowner
who went out at dawn to hire laborers for his vineyard. 
After agreeing with them for the usual daily wage,
he sent them into his vineyard. 
Going out about nine o’clock,
the landowner saw others standing idle in the marketplace,
and he said to them, ‘You too go into my vineyard,
and I will give you what is just.’
So they went off. 
And he went out again around noon,
and around three o’clock, and did likewise. 
Going out about five o’clock,
the landowner found others standing around, and said to them,
‘Why do you stand here idle all day?’
They answered, ‘Because no one has hired us.’
He said to them, ‘You too go into my vineyard.’
When it was evening the owner of the vineyard said to his foreman,
‘Summon the laborers and give them their pay,
beginning with the last and ending with the first.’
When those who had started about five o’clock came,
each received the usual daily wage. 
So when the first came, they thought that they would receive more,
but each of them also got the usual wage. 
And on receiving it they grumbled against the landowner, saying,
‘These last ones worked only one hour,
and you have made them equal to us,
who bore the day’s burden and the heat.’
He said to one of them in reply,
‘My friend, I am not cheating you. 
Did you not agree with me for the usual daily wage? 
Take what is yours and go. 
What if I wish to give this last one the same as you? 
Or am I not free to do as I wish with my own money? 
Are you envious because I am generous?’
Thus, the last will be first, and the first will be last.”

September 20, 2020
Twenty-Fifth Sunday in Ordinary Time, Year A
Readings for Today

“Going out about five o’clock, he found others standing around, and said to them, ‘Why do you stand here idle all day?’  They answered, ‘Because no one has hired us.’ He said to them, ‘You too go into my vineyard.’”  Matthew 20:6-7

This passage reveals the fifth time in one day that the owner of the vineyard went out and hired more workers.  Each time he found people idle and hired them on the spot, sending them to the vineyard.  We know the end of the story.  Those who were hired late in the day, at five o’clock, were paid the same wage as those who worked all day long.

One lesson we can take from this parable is that God is exceptionally generous and it is never too late to turn to Him in our need.  Too often, when it comes to our life of faith, we sit around “idle all day.”  In other words, we can easily go through the motions of having a faith life but fail to actually embrace the daily work of building up our relationship with our Lord.  It’s much easier to have an idle faith life than one which is active and transforming.

We should hear, in this passage, an invitation from Jesus to get to work, so to speak.  One challenge that many face is that they have spent years living an idle faith and do not know how to change that.  If that is you, this passage is for you.  It reveals that God is merciful to the end.  He never shies away from bestowing His riches on us no matter how long we have been away from Him and no matter how far we have fallen.  

Reflect, today, upon the level of commitment with which you are living your faith.  Be honest and reflect upon whether you are more idle or hard at work.  If you are hard at work, be grateful and remain committed without hesitation.  If you are idle, today is the day our Lord invites you to make a change.  Make that change, get to work, and know that our Lord’s generosity is great.

Lord, help me to increase my commitment to living my life of faith.  Allow me to hear Your gentle invitation to enter into Your Vineyard of grace.  I thank You for Your generosity and seek to receive this freely given gift of Your mercy.  Jesus, I trust in You.

 

First Reading – Sirach 27:30—28:7

Wrath and anger are hateful things,
yet the sinner hugs them tight.
The vengeful will suffer the LORD’s vengeance,
for he remembers their sins in detail.
Forgive your neighbor’s injustice;
then when you pray, your own sins will be forgiven.
Could anyone nourish anger against another
and expect healing from the LORD?
Could anyone refuse mercy to another like himself,
can he seek pardon for his own sins?
If one who is but flesh cherishes wrath,
who will forgive his sins?
Remember your last days, set enmity aside;
remember death and decay, and cease from sin!
Think of the commandments, hate not your neighbor;
remember the Most High’s covenant, and overlook faults.

Responsorial Psalm – Psalms 103:1-2, 3-4, 9-10, 11-12

Second Reading – Romans 14:7-9

Alleluia – John 13:34

Gospel – Matthew 18:21-35

Peter approached Jesus and asked him,
“Lord, if my brother sins against me,
how often must I forgive?
As many as seven times?”
Jesus answered, “I say to you, not seven times but seventy-seven times.
That is why the kingdom of heaven may be likened to a king
who decided to settle accounts with his servants.
When he began the accounting,
a debtor was brought before him who owed him a huge amount.
Since he had no way of paying it back,
his master ordered him to be sold,
along with his wife, his children, and all his property,
in payment of the debt.
At that, the servant fell down, did him homage, and said,
‘Be patient with me, and I will pay you back in full.’
Moved with compassion the master of that servant
let him go and forgave him the loan.
When that servant had left, he found one of his fellow servants
who owed him a much smaller amount.
He seized him and started to choke him, demanding,
‘Pay back what you owe.’
Falling to his knees, his fellow servant begged him,
‘Be patient with me, and I will pay you back.’
But he refused.
Instead, he had the fellow servant put in prison
until he paid back the debt.
Now when his fellow servants saw what had happened,
they were deeply disturbed, and went to their master
and reported the whole affair.
His master summoned him and said to him, ‘You wicked servant!
I forgave you your entire debt because you begged me to.
Should you not have had pity on your fellow servant,
as I had pity on you?’
Then in anger his master handed him over to the torturers
until he should pay back the whole debt.
So will my heavenly Father do to you,
unless each of you forgives your brother from your heart.”

REFLECTION

Answering God’s Call to Be Watchmen for Our Families

You . . . I have appointed watchman. (Ezekiel 33:7)

Just as God appointed Ezekiel as a watchman for “the house of Israel,” so has he appointed parents to watch over their own “house,” their family (Ezekiel 33:7). Like a prophet, their role is to hear from God, to encourage their children, to warn them about sin, and to help them live in a way that pleases the Lord. This call isn’t limited to parents either. God wants all of us to be looking out for each other.

Being a watchman can feel overwhelming. The very word watch means “to guard and protect.” In the case of parents especially, God has entrusted them with their children’s physical welfare and their eternal welfare. How can anyone ever live up to such expectations?

Through intercession. Parents know they cannot control every aspect of their children’s lives. There are limits to their influence, especially as their children mature and strike out on their own. But there is no limit to the power of prayer!

Interceding for your family is not a waste of time. You may have a very long list if you include your brothers and sisters and your grandchildren. Still, make it a point to pray for each of them by name, and be specific about the intention you are praying for. Then offer a prayer for everyone: “Lord, protect and guide my family. Bless them and protect them from evil. Fill them with your peace and your love.”

How powerful are the prayers of a watchman? Just ask Jesus. On the night before he died, he prayed for the strength to endure the cross. He prayed for the protection of his apostles. He prayed for all of us (John 17:1-26). Two thousand years later, his prayers are still being answered.

So imitate Jesus, the great Watchman of his Church. Commit your family to the care of your heavenly Father. God will never let you down.

“Lord, help me to watch over my family. I trust in your protection.”